{"id":780,"date":"2021-08-18T07:47:57","date_gmt":"2021-08-18T07:47:57","guid":{"rendered":"https:\/\/anadoluvakfi.com\/vakif-tanitim-videosu-copy\/"},"modified":"2026-02-14T11:28:26","modified_gmt":"2026-02-14T11:28:26","slug":"vakif-tanitim-yazisi","status":"publish","type":"page","link":"https:\/\/anadoluvakfi.org\/?page_id=780","title":{"rendered":"Vak\u0131f Tan\u0131t\u0131m Yaz\u0131s\u0131"},"content":{"rendered":"\t\t
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Vak\u0131f Tan\u0131t\u0131m Yaz\u0131s\u0131<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Vak\u0131f Medeniyeti<\/strong><\/h4>\n

\u0130slam\u2019\u0131n yard\u0131mla\u015fma ve dayan\u0131\u015fma ile ilgili emir ve prensiplerinden do\u011fan vak\u0131f sistemi; din\u00ee, sosyal ve hukuki bir m\u00fcessesedir.\u00a0<\/p>\n

Bu m\u00fcessese,\u00a0\u201c\u0130nsanlar\u0131n en hay\u0131rl\u0131s\u0131 insanlara faydal\u0131 olan, mal\u0131n en hay\u0131rl\u0131s\u0131 Allah yolunda harcanan, vakf\u0131n en hay\u0131rl\u0131s\u0131 da insanlar\u0131n en \u00e7ok duyduklar\u0131 ihtiyac\u0131 kar\u015f\u0131layand\u0131r.\u201d<\/strong>\u00a0prensibi ile maddi bir kar\u015f\u0131l\u0131k beklemeden sadece Allah\u2019\u0131n r\u0131zas\u0131n\u0131 elde etmek i\u00e7in ba\u015fkalar\u0131na yard\u0131m etme d\u00fc\u015f\u00fcncesinin mahsul\u00fc olan bir kurumdur.
Vak\u0131f m\u00fcessesi, din\u00ee mahiyeti itibariyle Kur\u2019an, S\u00fcnnet ve Sahabe tatbikat\u0131na dayanmaktad\u0131r. Hicretin ilk asr\u0131ndan g\u00fcn\u00fcm\u00fcze kadar \u0130sl\u00e2m toplumunun iktisadi, k\u00fclt\u00fcrel ve din\u00ee hayat\u0131nda \u00f6nemli bir yer i\u015fgal etmi\u015ftir. Vak\u0131flar, toplumun ihtiya\u00e7lar\u0131ndan yola \u00e7\u0131karak, insan f\u0131trat\u0131nda mevcut olan mutlu olma, unutulmama ve ba\u015fkalar\u0131n\u0131n sevgisini kazanma duygusu yan\u0131nda; toplumsal yard\u0131mla\u015fma ve dayan\u0131\u015fmay\u0131, il\u00e2hi r\u0131zay\u0131 elde etmeyi \u00f6ng\u00f6ren \u0130slam\u2019\u0131n prensipleri sayesinde geli\u015fmi\u015f ve y\u00fccelmi\u015ftir.<\/p>\n

M\u00fcsl\u00fcman\u0131n bu d\u00fcnyada ihtiya\u00e7 duydu\u011fu en b\u00fcy\u00fck arzusu Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanmakt\u0131r. Allah\u2019\u0131n r\u0131zas\u0131 ise salih amelle kazan\u0131l\u0131r. \u00c7\u00fcnk\u00fc bu ge\u00e7ici d\u00fcnyadan sonra, varl\u0131\u011f\u0131n\u0131n devam etti\u011fine inand\u0131\u011f\u0131 ve bu d\u00fcnyada kazand\u0131klar\u0131na g\u00f6re Allah\u2019\u0131n kendisini yarg\u0131layaca\u011f\u0131n\u0131 bildi\u011fi Ahiret hayat\u0131na inan\u0131r. Bu d\u00fcnyada hay\u0131r ve iyilik olarak ne yaparsa ahirette de onu bulacakt\u0131r.\u00a0<\/p>\n

Vak\u0131f terimi, \u0130slam dininin ana kayna\u011f\u0131 Kur\u2019an-\u0131 Kerim\u2019de do\u011frudan do\u011fruya kullan\u0131lmam\u0131\u015ft\u0131r. Ancak vakf\u0131n konusunu te\u015fkil eden sosyal hizmetler; fakir ve muhta\u00e7lara, \u00f6ks\u00fcz ve yetimlere infak etmeyi, ihtiya\u00e7 sahiplerinin ihtiyac\u0131n\u0131 gidermeyi, hay\u0131r ve yararl\u0131 i\u015flerde yard\u0131mla\u015fmay\u0131, iyilik kavram\u0131n\u0131 merkeze alarak te\u015fvik eden Kur\u2019an-\u0131 Kerim, vak\u0131f anlay\u0131\u015f\u0131 ve uygulamas\u0131n\u0131n temelini olu\u015fturur.<\/p>\n

Kur\u2019an-\u0131 Kerim\u2019de\u00a0“Allah\u2019\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi nimetlerden infak etmek”<\/strong>,\u00a0<\/strong>(Bakara 2\/3)\u00a0\u201cHay\u0131rlarda yard\u0131mla\u015fmak\u201d<\/strong>, (Bakara 2\/148)\u00a0\u201cHayra \u00e7a\u011f\u0131rmak,\u201d<\/strong>\u00a0(Al-i \u0130mran 3\/104)\u00a0\u201cHay\u0131rl\u0131 i\u015flere ko\u015fu\u015fmak”<\/strong>, (Al-i \u0130mran 3\/114-115)\u00a0\u201cBollukta ve darl\u0131kta infak etmek\u201d<\/strong>, (Al-i \u0130mran 3\/134)\u00a0\u201c\u0130yilik etmek ve fenal\u0131ktan sak\u0131nmak hususunda birbiriyle yard\u0131mla\u015fmak\u201d<\/strong>, (Maide 5\/2)\u00a0\u201c\u2026Rabbinize kulluk edin ve hay\u0131r i\u015fleyin ki kurtulu\u015fa eresiniz\u201d<\/strong>\u00a0(Hac 22\/72) ba\u015fta zorunlu bir dini vecibe olan zek\u00e2t ile birlikte sadaka, infak, ihsan, mal\u0131ndan verme, hay\u0131r i\u015fleme ve benzeri kavramlarla bir\u00e7ok yerde ifade edilmi\u015f, yard\u0131mla\u015fma te\u015fvik edilmi\u015ftir. Bu nedenle Kur\u2019an, vak\u0131flar\u0131n dini dayana\u011f\u0131 kabul edilmektedir.\u00a0<\/p>\n

Di\u011fer yandan Ebu Hureyre\u2019den rivayet edilen bir hadis-i \u015ferifte Peygamberimiz efendimiz,\u00a0\u201c\u0130nsan \u00f6l\u00fcnce amel defteri kapan\u0131r. Ancak sadaka-\u0131 cariye (devam eden sadaka), \u00a0yararlan\u0131lan bir ilim ve kendisine dua eden hay\u0131rl\u0131 bir evlat b\u0131rakan ki\u015finin ameli kesilmez\u201d<\/strong>\u00a0(M\u00fcslim Va\u015fiyyet, 14) buyurmu\u015flard\u0131r. Bu hadis-i \u015ferifte ge\u00e7en\u00a0\u201csadaka-\u0131 cariye\u201d<\/strong>\u00a0\u0130slam \u00e2limleri taraf\u0131ndan\u00a0vak\u0131f\u00a0<\/strong>olarak tefsir edilerek vakf\u0131n s\u00fcnnette dayana\u011f\u0131 kabul etmi\u015flerdir.\u00a0<\/p>\n

Peygamber Efendimiz Aleyhisselam, Medine\u2019de kendisine ait hurma bah\u00e7esini ve Fedek hurmal\u0131\u011f\u0131n\u0131 vakfederek (M\u00fcslim, vas\u0131yye 14, Ebu Davud ves\u00e2ya 14, Tirmizi, Ahkam 36) vakf\u0131n ilk uygulamas\u0131n\u0131 bizzat kendisi yapm\u0131\u015ft\u0131r.
Peygamber efendimizin bu \u00f6rnek uygulamas\u0131 ile birlikte,\u00a0\u201cSevdi\u011finiz \u015feylerden Allah yolunda infak etmedik\u00e7e ger\u00e7ek iyili\u011fe ula\u015famazs\u0131n\u0131z\u201d<\/strong>\u00a0(Al-i \u0130mran 3\/92) ayeti nazil olunca, Hz. \u00d6mer (RA) Semg hurmal\u0131\u011f\u0131 hakk\u0131nda hemen Peygamberimize gelerek; \u2018Ey Allah\u2019\u0131n Resul\u00fc, \u015fimdiye kadar sahip oldu\u011fum, benim i\u00e7in en k\u0131ymetli hurmal\u0131\u011fa malikim. Bu hususta ne buyurursan\u0131z \u00f6yle yapaca\u011f\u0131m\u2019, dedi. Allah Ras\u00fbl\u00fc;\u00a0\u201cDilersen bu hurmal\u0131\u011f\u0131n asl\u0131n\u0131, rakabesini vakfet, Allah i\u00e7in tasadduk et. Art\u0131k o Allah\u2019\u0131n m\u00fclk\u00fc h\u00fckm\u00fcnde olarak al\u0131n\u0131p sat\u0131lmaz, hibe edilmez, ona varis olunmaz, onun mahsul\u00fc infak edilir\u201d<\/strong>\u00a0buyurdular. Bunun \u00fczerine Hz. \u00d6mer bu hurmal\u0131\u011f\u0131 Allah yolunda cihad edenlerin, esaretten kurtulmak isteyenlerin, misafirler ve ihtiya\u00e7 sahiplerinin yararlanmalar\u0131 i\u00e7in vakfetti.\u00a0<\/p>\n

Hz. Osman Ras\u00fbl\u00fcllah\u2019\u0131n tavsiyesi ile Medine\u2019deki\u00a0\u201cRume Kuyusu\u201d<\/strong>nu bir Yahudi\u2019den sat\u0131n al\u0131p b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n yarar\u0131na tahsis etti, (Tirmizi Menak\u0131p, 18) Halid b. Velid sava\u015f aletlerini ve atlar\u0131n\u0131, (Buhari Zek\u00e2t, 49) Hz. Ali bir arazisini ve Yenbu\u2019da su kayna\u011f\u0131n\u0131 vakfetmi\u015ftir. (Ahmet b. H\u00fcseyin el Beyhaki VI,160-161) Bunu g\u00f6ren sahabe adeta infak yar\u0131\u015f\u0131na girerek, ellerindeki pek \u00e7ok k\u0131ymetli mal\u0131n\u0131, ev ve arazilerini vakfetmi\u015flerdir. Hz. Cabir; (ra) \u201cMuhacir ve Ensar\u2019dan imk\u00e2n sahibi olup da vakfetmeyen bir tek ki\u015fi bilmiyorum\u201d dedi\u011fi rivayet edilir. (Hassaf, s.15)<\/p>\n

Vak\u0131f Bir Medeniyettir<\/strong><\/p>\n

\u0130sl\u00e2m\u2019daki infak anlay\u0131\u015f\u0131 sonraki nesiller ve toplumlar taraf\u0131ndan benimsenerek say\u0131s\u0131z vak\u0131f ve vak\u0131f eserleri meydana getirmi\u015flerdir. Ecdad\u0131m\u0131z y\u00fczbinlerce vak\u0131fla toplumu \u015fefkat ve merhametle kucaklam\u0131\u015flar ve toplumun yaralar\u0131n\u0131 bu yolla sarm\u0131\u015flard\u0131r. Merhamet ve sevgiyle sadece garip gurebaya yard\u0131m ile yetinilmemi\u015f hayvanlara, tabiata, her canl\u0131ya ve herkese merhamet nazar\u0131yla bak\u0131lm\u0131\u015ft\u0131r. Leylekleri koruma vak\u0131flar\u0131, sokaklar\u0131 temizleme vakf\u0131, meyve vak\u0131flar\u0131, k\u00f6pr\u00fcleri, suyollar\u0131n\u0131 imar, atlar\u0131, hayvanlar\u0131 koruma vak\u0131flar\u0131, bor\u00e7lar\u0131n\u0131 \u00f6deyemeyip hapse girenlere yard\u0131m vakf\u0131, misafir a\u011f\u0131rlama vakf\u0131 gibi \u0130slam medeniyetinin sevgi boyutunu ortaya \u00e7\u0131karan vak\u0131flar kurulmu\u015ftur. Camiler, Medreseler, Hanlar, Kervansaraylar, Hamamlar gibi vak\u0131f eserleri ile ortaya konan estetik ve mimari yap\u0131 tarzlar\u0131 medeniyetimizin \u00f6nemli eserleri olarak ya\u015famaktad\u0131rlar.<\/p>\n

\u0130slam tarihinin ilerleyen d\u00f6nemlerinde M\u00fcsl\u00fcman toplumlarda vak\u0131f uygulamalar\u0131 giderek artm\u0131\u015f ve erken devirlerden itibaren bu kurum; f\u0131k\u0131h literat\u00fcr\u00fcnde \u00e7e\u015fitli y\u00f6n ve t\u00fcrleri ile ele al\u0131nm\u0131\u015f, kurulu\u015f, i\u015fleyi\u015f ve h\u00fck\u00fcmleri etraf\u0131nda ayr\u0131nt\u0131l\u0131 bir hukuk doktrini meydana gelmi\u015f, gerek \u0130slam d\u00fcnyas\u0131nda gerekse Bat\u0131\u2019da bu alanda yap\u0131lan \u00e7al\u0131\u015fmalarla zengin bir literat\u00fcr olu\u015fmu\u015ftur. Kur\u2019an, Hz. Peygamber ve Sahabe tatbikat\u0131na dair kaynak metinlerin mesajlar\u0131 ve uygulamalar\u0131, vak\u0131flar\u0131n \u0130slam\u2019da ne kadar \u00f6nemli bir m\u00fcessese oldu\u011fu ger\u00e7e\u011fi tart\u0131\u015fmas\u0131zd\u0131r. Vak\u0131flar, toplumun hay\u0131r, iyilik, \u015fefkat, merhamet, sevgi, karde\u015flik ba\u011flar\u0131yla birlik ruhunu g\u00fc\u00e7lendirmesi y\u00f6n\u00fcyle insanl\u0131k medeniyetinin, gerekse estetik ve sanat alan\u0131nda b\u0131rakt\u0131\u011f\u0131 tarihi eserleriyle \u0130sl\u00e2m medeniyetinin \u00f6nemli dinami\u011fi olmu\u015ftur.<\/p>\n

Anadolu E\u011fitim K\u00fclt\u00fcr ve Bilim Vakf\u0131,<\/strong><\/p>\n

Bilindi\u011fi gibi bu g\u00fcn Medeni Hukuk, Vak\u0131flar Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc, idari ve yasal mevzuat\u0131 \u00e7er\u00e7evesinde 5737 Say\u0131l\u0131 Yasaya tabi faaliyet g\u00f6steren bir kurum olarak vakf\u0131n, \u0130slam\u2019\u0131n ortaya koydu\u011fu manevi sorumlulu\u011fun bilincinde olarak bu emaneti ta\u015f\u0131maya gayret ediyoruz.\u00a0<\/p>\n

Anadolu E\u011fitim K\u00fclt\u00fcr ve Bilim Vakf\u0131 Senedinde;\u00a0<\/p>\n

    \n
  • Milli k\u00fclt\u00fcr, milli ve manevi de\u011ferlerimizin korunmas\u0131 ya\u015fat\u0131lmas\u0131 ve \u00e7a\u011f\u0131n imk\u00e2nlar\u0131ndan ve \u00e7a\u011fda\u015f ara\u00e7lardan yararlanarak milli k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn ara\u015ft\u0131r\u0131lmas\u0131, zenginle\u015ftirilmesi yurt i\u00e7inde ve d\u0131\u015f\u0131nda tan\u0131t\u0131lmas\u0131n\u0131,<\/li>\n
  • Vatan\u0131na ve milletine ba\u011fl\u0131, d\u00fcr\u00fcst ki\u015filikli temiz ahlakl\u0131 gen\u00e7lerin yeti\u015ftirilmesi bunlara e\u011fitim ve \u00f6\u011frenim d\u00f6nemlerinde maddi ve manevi yard\u0131m ve katk\u0131lar sa\u011flanmas\u0131n\u0131,<\/li>\n
  • Gerek T\u00fcrkiye i\u00e7inde gerekse T\u00fcrkiye d\u0131\u015f\u0131nda t\u00fcm T\u00fcrk d\u00fcnyas\u0131n\u0131n k\u00fclt\u00fcr varl\u0131klar\u0131n\u0131n ara\u015ft\u0131r\u0131l\u0131p tan\u0131t\u0131lmas\u0131n\u0131,\u00a0<\/li>\n<\/ul>\n

    yukar\u0131da say\u0131lan b\u00fct\u00fcn bu alanlarda gerekli faaliyetlerde bulunmak \u00fczere m\u00fcesseseler kurmak, kurulmu\u015f olanlar\u0131na i\u015ftirak etmek ve bunlar\u0131 desteklemek (Madde:3) olarak amac\u0131n\u0131 belirlemi\u015ftir.
    Tarihte vak\u0131flar insan e\u011fitimine \u00f6nem vermi\u015fler ve insan\u0131n\u00a0\u201ckemale\u201d<\/strong>\u00a0ula\u015fmas\u0131n\u0131 hedeflemi\u015flerdir. Anadolu Vakf\u0131\u2019n\u0131n da yar\u0131nlar\u0131m\u0131z\u0131 emanet edece\u011fimiz\u00a0\u201cGen\u00e7ler\u201d<\/strong>i \u00a0merkeze alan anlay\u0131\u015f\u0131 benimsemi\u015f olmas\u0131, onlar\u0131n medeniyet de\u011ferlerimizi in\u015fa edecek bir idealle yeti\u015fmelerine katk\u0131 sunmas\u0131, \u00fclkemizin gelece\u011fi a\u00e7\u0131s\u0131ndan \u00f6nemli bir \u00e7al\u0131\u015fmad\u0131r.
    Bu ama\u00e7 ve hedef istikametinde vakf\u0131n b\u00fct\u00fcn Y\u00f6netim Kurullar\u0131, M\u00fctevelli Heyeti, Dan\u0131\u015fma Meclisi, Sanat Edebiyat Toplulu\u011fu, Yay\u0131n Kurulu, Kad\u0131n Kollar\u0131, Gen\u00e7lik Kollar\u0131, \u015eube ve Temsilcilikleri \u00a0ve faaliyet birimleriyle \u00fclke genelinde yayg\u0131n vak\u0131f g\u00f6n\u00fcll\u00fclerinden olu\u015fan insan potansiyelini sinerji ve enerjiye d\u00f6n\u00fc\u015fen gayretleriyle, faaliyetlerini stratejik bir plana ba\u011fl\u0131 kurumsal yap\u0131s\u0131yla hizmet \u00fcretmektedirler.\u00a0<\/p>\n

    \u0130sti\u015fare ve m\u00fczakereye dayal\u0131, e\u015fitler aras\u0131 g\u00f6rev anlay\u0131\u015f\u0131 ile s\u00fcrd\u00fcr\u00fclebilir bu \u00e7al\u0131\u015fmalar, vak\u0131f dostlar\u0131m\u0131z\u0131n g\u00f6n\u00fcll\u00fcl\u00fck esas\u0131na dayal\u0131 fiili, maddi ve manevi katk\u0131lar\u0131yla Vak\u0131f; yeterli mal varl\u0131\u011f\u0131na ula\u015fmaya \u00e7al\u0131\u015fmakta, kurdu\u011fu i\u015fletme ve ba\u011fl\u0131 kurulu\u015flarla imk\u00e2nlar olu\u015fturarak kendine yeterli bir kurum haline gelmeye \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n

    K\u00fcresel, sek\u00fcler, pop\u00fcler k\u00fclt\u00fcr\u00fcn toplumlar\u0131 etkisi alt\u0131na ald\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde Vakf\u0131n\u00a0\u201cAnadolu Ay Yay\u0131nlar\u0131\u201d<\/strong>\u00a0b\u00fcnyesinde yay\u0131nlad\u0131\u011f\u0131 temel eserler \u00f6nemli bir bo\u015flu\u011fu doldurmu\u015ftur. \u00a0\u00dclkenin temel sorunlar\u0131n\u0131n alan\u0131nda uzman bilim adamlar\u0131ndan kurulu komisyonlar ile ele alarak \u00e7\u00f6z\u00fcm \u00f6nerilerinin sunuldu\u011fu\u00a0Raporla<\/strong>r ilgili devlet ve siyaset kurumlar\u0131n\u0131n ilgilerini \u00e7ekmi\u015f, bilgilerine sunulmu\u015f ve kamuoyu ile payla\u015f\u0131lm\u0131\u015ft\u0131r. Ayr\u0131ca anl\u0131k haber-yorumlar\u0131yla ve geni\u015f bir yazar kadrosuyla internet \u00fczerinden\u00a0\u201cAnaHaberGazete<\/strong>\u201d logosuyla dijital yay\u0131n \u00e7al\u0131\u015fmas\u0131 yap\u0131lmakta, Gen\u00e7lik Kollar\u0131 taraf\u0131ndan kendi birikim ve kabiliyetlerini ortaya koyduklar\u0131 s\u00fcreli\u00a0\u201cAyizi Dergisi\u201d\u00a0<\/strong>\u00e7\u0131kar\u0131lmaktad\u0131r.<\/p>\n

    Konferanslar, seminerler, \u00e7al\u0131\u015ftaylar, tarih ve medeniyet okumalar\u0131 gibi k\u00fclt\u00fcrel ve sanatsal etkinlikler, bir proje olarak\u00a0medeniyetimizin in\u015fa tasavvuru<\/strong>\u00a0\u00e7al\u0131\u015fmalar\u0131 olarak y\u00fcr\u00fct\u00fclmektedir.<\/p>\n

    \u00a0<\/p>\n

    Anadolu E\u011fitim K\u00fclt\u00fcr ve Bilim Vakf\u0131;<\/strong><\/p>\n

      \n
    • \u0130slam\u2019a ba\u011fl\u0131, milli de\u011ferlere sayg\u0131l\u0131,<\/li>\n
    • Adalet, hukuk, insan haklar\u0131 ve ahlak ilkelerine ba\u011fl\u0131,<\/li>\n
    • \u0130lim, ak\u0131l ve hikmeti rehber edinen,<\/li>\n
    • H\u00fcr d\u00fc\u015f\u00fcnceye dayal\u0131, isti\u015fare ve m\u00fczakereye \u00f6nem veren,<\/li>\n
    • \u00d6tekile\u015ftirmeyen ve nefret dilini reddeden,<\/li>\n
    • Sevgi, sayg\u0131 ve karde\u015fli\u011fi esas alan,<\/li>\n
    • Do\u011fru haber, ak\u0131l ve hissi selimin rehberli\u011finde, bilim ve bilimsel d\u00fc\u015f\u00fcnceyi esas alan,<\/li>\n
    • Ehli k\u0131bleyi tekfir etmeyen,<\/li>\n
    • Vahiy ve Risalete dayal\u0131 \u0130slam d\u00fc\u015f\u00fcncesini esas alan,<\/li>\n
    • Ayn\u0131 ideali payla\u015fan ki\u015fi, kurum ve kurulu\u015flarla i\u015f birli\u011fine \u00f6nem veren,<\/li>\n<\/ul>\n

      B\u0130R E\u011e\u0130T\u0130M, B\u0130L\u0130M, K\u00dcLT\u00dcR VE MEDEN\u0130YET HAREKET\u0130D\u0130R!<\/strong><\/p>\n

      <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

      Vak\u0131f Tan\u0131t\u0131m Yaz\u0131s\u0131 Vak\u0131f Medeniyeti \u0130slam\u2019\u0131n yard\u0131mla\u015fma ve dayan\u0131\u015fma ile ilgili emir ve prensiplerinden do\u011fan vak\u0131f sistemi; din\u00ee, sosyal ve hukuki bir m\u00fcessesedir.\u00a0 Bu m\u00fcessese,\u00a0\u201c\u0130nsanlar\u0131n en hay\u0131rl\u0131s\u0131 insanlara faydal\u0131 olan, mal\u0131n en hay\u0131rl\u0131s\u0131 Allah yolunda harcanan, vakf\u0131n en hay\u0131rl\u0131s\u0131 da insanlar\u0131n en \u00e7ok duyduklar\u0131 ihtiyac\u0131 kar\u015f\u0131layand\u0131r.\u201d\u00a0prensibi ile maddi bir kar\u015f\u0131l\u0131k beklemeden sadece Allah\u2019\u0131n r\u0131zas\u0131n\u0131 elde […]<\/p>\n

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